I’m know I’m gonna catch hell for this. First of all, if you celebrate Kwanzaa, I’m not judging you. The Nzugo Saba are real and valuable. For me, it simply it never felt natural. Sure, I’ll go to a Kwanzaa social engagement, but I have no desire to purchase a kinara and do the whole lighting biz.
My reasons are many. Like most American holidays, Kwanzaa is rooted in myth. I’ll get to that in just a moment.
The Kwanza I actually do celebrate is Atlanta District 2 Councilman, Kwanza Hall. He never gave me a politician vibe, as he seems totally at ease at events throughout the city. I chatted with him as I sipped a beer at a 2015 A3C Festival gathering to promote use of the streetcar. I rooted for him when he first announced his later unsuccessful bid for mayor. I was also pleased when he introduced and later helped pass legislation to reduce penalties for the possession of marijuana under one ounce – the closest Atlanta has come to decriminalization. Most recently, I was happy to see his wife Natalie sworn in as Fulton County Commission, District 4. All these things make me feel hopeful, but this is not a political endorsement.
If anything, it is a way to honor a Facebook status I posted last spring where I said, “Cheer for the guys you know.” It’s a way to acknowledge that the people closest to us are most worthy of our support and attention. In an attempt to look for some grand, shining leader, you miss the leader next door, or even the one in the mirror. As the expression goes, “heroes don’t always wear capes” and they most certainly don’t lead violent sexual assaults or remain silently complicit in the murder of others.
This is the legacy of Ron Everett, better known as Dr. Maulana Karenga. In 1965, Karenga founded a group called Us, a black nationalist group, who engaged in confrontation with the Black Panther Party. In 1969, at a UCLA Black Student Union meeting, after reports that BPP members spoke negatively of Karenga, tensions rose between the two groups, ending in a hail of gunfire, killing Bunchy Carter and John Huggins.
Lesser known, is Karenga’s torture of two women, Deborah Jones and Gail Davis, former members of his own group. There are multiple accounts of sexual assault and violent terror including soldering irons placed in the mouths of the women and one having her big toe squeezed in a vice grip. In 1971, Karenga spent four years in prison for the assaults. The myths created for him lead me and many others to believe he was imprisoned as part of an FBI takedown of black nationalist groups. We know now that the truth is just as ugly and has greater implications for the holiday and its leader as more people become aware.
Karenga’s long legacy of leadership (he is still the Chair of Africana Studies at California State University, Long Beach) also reveals another sad truth. Too many black leaders’ conflicts, both violent and verbal, have ultimately devolved into a pissing contest to have one man emerge as the HNIC. In the search of a political messiah, the abuse of women was never a barrier to leadership, respect, money or historical honor. Women are treated at best as sacrificial lambs and at worst, collateral damage on a convoluted premise of black liberation. Black solidarity cannot come at the expense of women and if a movement excludes or devalues women, it is simply white patriarchy in blackface.
I also resent the notion that questioning the history of black leaders is somehow a rejection of black nationalism itself, an acceptance of white oppression, or the idea that anything other than monolithic, emphatic yesses are just “divisive” reasons why “we can’t have anything.”
The principles of Kwanzaa are worth celebrating daily and annually, but who among us is truly lacking, especially in Atlanta? The thriving black-owned businesses, black-led media, black cultural institutions, HBCUs and more are indicative of unity, self-determination, collective work and responsibility, cooperative economics, purpose, creativity and faith. Yes, we have a long way to go, but we can uphold these principles and more while rejecting a “leader” with a history of violence and misogyny. I know several people who celebrate, Kwanzaa, though most of my friends, family and colleagues don’t, which I don’t think is likely to change as more people learn about the founder’s past.
So if you’re celebrating Kwanzaa, Habari Gani, but as for me and my house, the only thing being lit will be my social media after this post.